One who disobeys his father, disrespects him and insults him is a wrongdoer, sinner, and will be subjected to punishment in the hereafter.<\/p>\n
Disobedience of the father, is disobedience of Allah<\/strong>, and the fathers anger is \u2018anger\u2019 of Allah.<\/p>\n If men were to stay obedient to his parents then they can be his paradise and if they are made angry then the same parents can be his Jahannum. It is stated in a Hadith It is stated in another tradition: Parents are means through which we were created \u2013 hence the blessings – worldly or religious that we attain are all as a result of the parents.Parents are such a blessings that we cannot repay it ever. Their struggling through your upbringing, difficulties endured for your luxuries especially the mother \u2013 enduring through 9 months, labouring through birth, sacrificing her comfort sleep only for you \u2013 how can we ever repay her difficulties ?In a nutshell they are a reflection of the protection and mercy of Allah Almighty.hence we see that Allah has mentioned his favour with the favour of parents. \u201cBe thankful towards me and your parents\u201d.It is found in Tibrani, narrated by Barida RadiAllahu Anhu, \u201cA companion presented himself before the Prophet and said, O Messenger of Allah, I have taken my mother upon my shoulders for a journey of six miles upon a surface so hot that if a piece of meet were to be thrown on it, it would turn into a kebab, have I now fulfilled her rights over me? Children have a greater duty upon their mothers than their fathers. With respect to the responsibilities that children have for their parents after they have passed away, Hadhrat Imam Ahmed Raza Rahmatullahi Ta\u2019ala Alai has states twelve main areas of responsibility: One who disobeys his father, disrespects him and insults him is a wrongdoer, sinner, and will be subjected to punishment in the hereafter. Disobedience of the father, is disobedience of Allah, and the fathers anger is \u2018anger\u2019 of Allah. If men were to stay obedient to his parents then they can be his paradise and if they are made angry then the same parents can be his Jahannum. Until one does not please his parents (after abusing them), his obligatory (Fardh), optional (Nafl) or any action will not be accepted. Together with punishment in the hereafter, he will get torment problems in this world as well. May Allah forbid, it is feared that he will not get a chance to recite the Kalimah at the time of death. It is stated in a Hadith \u201cObidence of Allah is the obidience of the father. Disobidence of Allah is disobidence of the father\u201d. Tibrani \u2013 narrated from Hadhrat Abu Hurairah RadiAllahu Anhu It is stated in another tradition: \u201cAllah\u2019s pleasures is in the pleasure of the father, and Allah\u2019s displeasure is in the displeasure of the father\u201d. Tirmidhi, Ibn Majah & Hakim narrated by Hadhrat Abdullah ibn \u2018Umar. In a third Hadith related by Hadhrat Abu Ammamah RadiAllah Anhu in Ibn Majah: \u201cThey (parents) are your Paradise and Hell\u201d. In a fourth Hadith related by Hadhrat Abu Darda RadiAllah Anhu in Tirmidhi & Ibn Majah: \u201cThe father is the most central (middle) door of all doors of Paradise, it is up to you that you may lose it or protect it\u201d. In a fifth Hadith reported by Hadhrat Abu \u2018Umar in Nisai: \u201cThree people will not enter Paradise \u2013 Disobident to parents,Shameless people Women who take the appearance of men\u201d. In a sixth Hadith reported by Hadhrat Abu Ammama RadiAllahu Anhu in Ibn Abu Asim \u201cAllah does not accept the Fardh or Nafl from three people: a) Disobedient person who reminds the taker after giving Charity b) That person who disbelieves that good deeds and bad deeds are from Allah. c) Disobedient to his parents. In a seventh Hadith it is stated […]<\/p>","protected":false},"author":2,"featured_media":90,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[38,34],"tags":[39,40],"class_list":["post-4601","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-adaab","category-islam","tag-parents","tag-respect"],"_links":{"self":[{"href":"https:\/\/madinah.se\/sv\/wp-json\/wp\/v2\/posts\/4601","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/madinah.se\/sv\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/madinah.se\/sv\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/madinah.se\/sv\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/madinah.se\/sv\/wp-json\/wp\/v2\/comments?post=4601"}],"version-history":[{"count":0,"href":"https:\/\/madinah.se\/sv\/wp-json\/wp\/v2\/posts\/4601\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/madinah.se\/sv\/wp-json\/"}],"wp:attachment":[{"href":"https:\/\/madinah.se\/sv\/wp-json\/wp\/v2\/media?parent=4601"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/madinah.se\/sv\/wp-json\/wp\/v2\/categories?post=4601"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/madinah.se\/sv\/wp-json\/wp\/v2\/tags?post=4601"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nUntil one does not please his parents (after abusing them), his obligatory (Fardh), optional (Nafl) or any action will not be accepted. Together with punishment in the hereafter, he will get torment problems in this world as well. May Allah forbid, it is feared that he will not get a chance to recite the Kalimah at the time of death.<\/p>\n
\n\u201cObidence of Allah is the obidience of the father. Disobidence of Allah is disobidence of the father\u201d. Tibrani \u2013 narrated from Hadhrat Abu Hurairah RadiAllahu Anhu<\/p>\n
\n\u201cAllah\u2019s pleasures is in the pleasure of the father, and Allah\u2019s displeasure is in the displeasure of the father\u201d. Tirmidhi, Ibn Majah & Hakim narrated by Hadhrat Abdullah ibn \u2018Umar.
\nIn a third Hadith related by Hadhrat Abu Ammamah RadiAllah Anhu in Ibn Majah:
\n\u201cThey (parents) are your Paradise and Hell\u201d.
\nIn a fourth Hadith related by Hadhrat Abu Darda RadiAllah Anhu in Tirmidhi & Ibn Majah:
\n\u201cThe father is the most central (middle) door of all doors of Paradise, it is up to you that you may lose it or protect it\u201d.
\nIn a fifth Hadith reported by Hadhrat Abu \u2018Umar in Nisai:
\n\u201cThree people will not enter Paradise \u2013 Disobident to parents,Shameless people Women who take the appearance of men\u201d.
\nIn a sixth Hadith reported by Hadhrat Abu Ammama RadiAllahu Anhu in Ibn Abu Asim
\n\u201cAllah does not accept the Fardh or Nafl from three people: a) Disobedient person who reminds the taker after giving Charity
\nb) That person who disbelieves that good deeds and bad deeds are from Allah.
\nc) Disobedient to his parents.
\nIn a seventh Hadith it is stated stated in Tibrani\/Hakim from Hadhrat Abu Bakr RadiAllahu Anhu \u201cThe punishment for all sins, if Allah wills can be suspended until the day of judgement, except the punishment for disobedience of parents \u2013 which Allah sends in this lifetime\u201d.
\nIt is also stated in Ahmed and Tibrani \u2013 related from Hadhrat Abdullah bin Abu Auf RadiAllah Anhu: \u201cThere was a young man who was on his death bed (in the state of Naza\u2019) \u2013 people were encouraging him to recite the shahadah (Kalima), but he was unable to \u2013 until the Prophet entered the scene and asked him to recite the Kalima \u2013 to which he replied I cannot do so \u2013 it was then found that his mother was unhappy with him so she was brought fourth and forgave him \u2013 he then was able to recite the Shahadah\u201d.<\/p>\nParents as Blessings<\/h3>\n
\nIn reply the Prophet said: \u201cMaybe you have repayed one such painful brust\/spasm that was experienced amongst endless spasms during the time of your birth\u201d.
\nOne of the signs of the end of time (Qiyamah) are that man will arise on the orders of his wife and will ignore the suggestions of his parents. He will maintainsound ties with his friends, but keep distances from his parents.
\nIt is found in Tibrani from Abi Bakrah RadiAllahu Anhu, \u201cShall I not inform you of the most evil sin of all Big sin. Shall I not inform you of the greatest sin of all great sins. Shall I not inform you of the greatest sin of all great sins\u201d. The companions stated, \u201cWhat O Messenger of Allah\u201d He siad, \u201ccommiting association with Allah and teasing parents\u201d.
\nIn Nisai \/ Hakim narrated by Ibn Umar RadiAllahu Anhu that the Messenger states, \u201cThree will not enter Paradise:
\n1. He who is cruel to parents
\n2. Shamless people
\n3. Women who take male apperance\u201d. It is found in Tibrani and Hakim from Abu Hurairah RaidAllahu Anhu: Accursed is he who is cruel to his parents
\nAccursed is he who is cruel to his parents
\nAccursed is he who is cruel to his parents
\nAccursed is he who is cruel to his parents.
\nIt is also found in ibn Jaban related from ibn Abbas RadiAllahu Anhu, \u201cAllah\u2019s curse is upon him who gives verbal abuse to his parents.\u201d
\nIt is found in Tibrani from Abdullah bin Auf RaidAllahu Anhu, \u2018A young man was in the state of Naza\u2019 (death bed) and was unable to recite the Kalima \u2013 The Prophet found out about this and presented at the scene. He asked the young man to recite the Kalima but he said that he was unable to. On this people said he used to abuse his mother, the Prophet called his mother and stated, \u201cIf there was a massive fire made and it is dais that intercede for this man or else we will we burn him \u2013 would you intercede for him at this point?\u201d She said \u201cYes I would!\u201d then the Prophet said, \u201cMake Allah and me witness that you are happy with your son \u2013 she said \u2018O Allah and his Messenger that I am pleased with my son\u201d. Then the Prophet turned towards the young man \u201cO young man! Say the Shahadah, the young man recited the kalimah and then passed away. The Prophet said: \u201cAll praise for Allah who has through my meditation protected him from the fire.\u201d
\n\u2018Awwan bin Khoshab RadiAllahu Anhu was a Tab\u2019been who passed away in 148 hijri \u2013 he states \u201cI went to a community which had at one end a graveyard \u2013 it was the time of \u2018Asr and a grave split open and from it came out a man who had the head of a donkey \u2013 He \u2018Hi-howd\u2019 loudly three times like a donkey then the grave closed again\u2026 \u2026then a women told me that the man in the grave was an alcoholic who used to live with his mother \u2013 when he returned home in the evening his mother would advise him to quit drinking to which he would reply \u201cYou \u2018Hi-how like a donkey\u2019. This very man died at the time of \u2018Asr and since then everyday after \u2018Asr his grave opens and he comes out with a donkeys head and cries out three times and then returns. (related in Lasubhani)
\nIt is Makrooh-e-Tehrirmi (near Harram) (and Wajib-ul-Ia-dah, neccessary to repeat) to pray Salaah behind an Imam who indulges in cruelty \/ abuse towards his parents.
\nIt is stated in sageery: \u201cTo make a Fasiq (open sinner) an Imam is Makrroh-e-Tehrimi.\u201d
\nIt is also stated \u201cThose who make a fasiq an imam are sinful because to make such a person an Imam is Makrooh-e-Tehrimi.
\nIn the Islamic Law (Shariah) it is advised that one should show anger towards such a fasiq it is prohibited to respect such a person.
\n\u201cAccording to shariah it is Wajib to insult a fasiq\u201d To sit with him, gather with him for a feast, or to invite him over for a feast all are prohibited actions.
\nIt is found in Abu Dawood and Tirmidhi, related by Abdullah bin Mas\u2019ud that the Prophet states; \u201cWhen the community of Bani Israel indulged in sin their scholars tried to stop them, but without success. These scholars sat with tem In their sessions, in their meals, sat with them to drink \u2013 so Allah insulted the effects of Bani Israel into the hearts of the scholars as well. To the extent they were now as one. Then they were all cursed by the TINGUES of Hadhrat Dawood and Hadhrat Isa Ibn Maryam Alaihis Salam. This was the recompense for their sins and their transgression.
\nAll those people to stand by and support the person (who transgresses against his parents) are also grave sinners\u2019
\nAllah states:
\n\u201cAnd do not support in sin and transgress\u201d.
\nWe previously came across a hadith in which those people who sat, ate, drank, with evil-doers were also cursed. Then, think what grave punishment would be upon those who support them \u2013 Allah give us protection and give believers the ability to repent, Ameen!
\nIn terms of giving Charity (sadqah) \u2013 if such a person has a need then if the intention is not supporting in sins then it is permissible. Since the Prophet said: \u201cEvery warm \u2013 hearted action possess reward.\u201d<\/p>\nParents: Who comes first?<\/h3>\n
\nAllah states: \u201cAnd we have emphasised man to maintain bond relations with his parents. His mother kept him in his womb with difficulty, and gave birth with difficulty and he lied in the womb and obtained (milk) for 30 months\u201d.
\nIn this blessed verse Allah has again mentioned the importance of parents rights and has stressed even more the rights of the mother by mentioning the tremendous difficulty of pregnancy, labour and the time after when the mother gives the child the milk (extracted from her own blood)
\nAlso in another verse Allah states:
\n\u201cAnd we have emphasised man concerning the rights of his parents\u201d.
\nHadhrat \u2018Aisha RadiAllahu Anha states:
\n\u201cI asked the Messenger upon a women who has the greatest rights\u2019 he replied \u2018Her Husband\u2019 then I aksed \u2018Upon men who has the greatest right, he said \u2018his mother\u2019.
\nHadhrat Abu Hurairah RadiAllahu Anhu:
\n\u201cOne man came to the messenger of Allah and requested\/asked, \u2018O Messenger of Allah, who is the most worthy that I may have good relations with them he replied, \u2018Your mother\u2019 the man asked again, the reply was \u2018Your mother\u2019, the man asked again, the reply was \u2018Your father\u2019
\nIn another narration by Imam Ahmed \/ Ibn Majah \/ Hakim & Baihaqi it is stated as three times the rights of the father.
\nHowever, the excess right of the mother is concerning the care and aiding of the mother. (e.g) If one son wants to give \u00a3100 to his parents and there is no one in particular need then he should give \u2013 his mother \u00a375 and father \u00a325 (e.g) if the parents simultaneously asked for a glass of water then first the glass should be given to the mother then the father (e.g) Not that if there is a quarrel between the parents the son should support the mother and May Allah forbid hurt the father or speak cruelly to him or be arrogant towards him \u2013 these things are all unlawful and sinful not obedience of the mother nor father.If the mother wants the son to be arrangnat or forceful against his father and he disobeys her then she is angry \u2013 let her be unhappy \u2013 this does not enter into the rights of the mother.
\nIt is stated in Alamgiri that \u201cWhen it becomes difficult to fulfil the rights of both parents e.g. \u201cIf by fulfilling ones rights it becomes unbearable\/difficult upon the other\u201d then he should exceed more in respecting the father and exceed more (than the father) in caring\/aiding his mother. E.g. if both arrived at the sons house then he should stand up in respect for his father and (if both ask) give the glass of water to the mother first\u201d.<\/p>\nPassing Away<\/h3>\n
\nThe first is concerning funeral rites, Bathing, shrouding, the funeral prayer and burial. They should be carried out respecting all the Sunnah and Mustahabs
\nThey should constantly ask for forgiveness on behalf of them and remember them always in their duas.
\nThey should continue to send them reward from Sadqah (charity) and good actions (\u2018Amal-e-Solihaat). They should pray salaah for their parents with their own Salaah \u2013 they should observe fasting on behalf of their parents together with their fasting \u2013 in other words whatever good deeds they can send fourth for their parents they should do so. If they do this the reward will not only reach other Muslims and their parents, but the children will also receive the same reward without lessening (even get an increase in it.)
\nIf there was any debt upon the deceased parent, then it is incumbent upon them to relieve it as rapidly as possible \u2013 and view it as a blessing to repay the debt of their parent. If they do not have the ability to repay the debt of their parents then they should ask their close relations and friends for donations to repay it. If this too is insufficient then they should ask the good Muslims who wilfully make donations to relieve the debt.
\nIf they have left any debt then they should make great efforts to repay it. If they have not performed the Hajj then they do a pilgrimage of Badal (Hajj Badal). If they had any outstanding Zakah then they should settle it. If they had any outstanding Salaah or fast then they should give penitence (Kafarah) for them.
\nIf the parents had made a permissible (Jaiz) last will (Waseeyah) then they should fulfil it as best they can \u2013 even if Shar\u2019an (according to the Islamic Law) they do not have to. For example \u2013 they made a last will that some half of the wealth left behind should go to such and such a person (who may even be a non-heir \/ successor \/ Waarith) then according to the Islamic law without permission of the heir more than 1\/3 of the wealth left behind can\u2019t be given out. regardless of this \u2013 the heirs should repeat the wishes of the parents and fulfil their last order.
\nThey should respect and hold true the oths (Qasam) swarn by their parents when alive (e.g) if they sware that my son will never attend such and such a place or will not meet such and such a person or will not do a particular deed then this oath will still be valid after death the children should act according to these oaths (until they are allowed to do so by Shariah) and respect them.
\nThey should visit their graves every Friday and recite the Qur\u2019an in such a manner that they can hear. They should then send all the reward to their souls. If their grave was to ever come in the path of a journey then it is necessary that they stop and say Salaam and recite Fatiha.
\nThey should maintain sound relations with the relatives of their parents. They should maintain the friendship with those who were the friends of their parents \u2013 and always have high esteem and respect for them.
\nChildren should never subject their own parents to insult by insulting others\u2019 parents.
\nOne of the greatest responsibilities is that they should never hurt their parents in their graves by acting in a sinful manner. They receive knowledge of all actions of their children \u2013 if they see good deeds they are happy and their faces light up in delight \u2013 if they see sin they are saddened and shocked.
\nIt is not right for the children to cause sadness to their parents in their graves.
\nHadith to support points 1-12 are given below.
\nHadith 1:<\/strong> one of the Ansar RadiAllahu Anhu came to the Messenger and said, O messenger of Allah,, is there any method left of good action that I can undertake after the passing away of my parents \u2013 he said: \u201cYes four things: on them Salaah and for them supplication for forgiveness and fulfilling their requests, and maintaning good relations with their friends and relatives \u2013 these are the good deeds that should be done after their death. (Baihaqi)
\nHadith 2:<\/strong> narrated by Ibn Najjar from Abi Asyad Malik bin Zararah RadiAllahu Anhu, \u201cTo maintain good relations with parents means to make supplication for forgiveness after their death\u201d.
\nHadith 3:<\/strong> narrated by Tabrani from Anas bin Malik RadiAllahu Anhu \u201cWhen a man ceaces to make dua for his parents his sustanence (risq) is cut off\u201d.
\nHadith 4:<\/strong> Tibrani \u2013 from Abdullah bin \u2018Umar RadiAllahu Anhu \u201cWhen any of you performs any supererograty act (Nafl) then they should do them on behalf of their parents since the reward will be given to the parents and there will be no lessening of the reward (of the children)\u201d
\nHadith 5:<\/strong> narrated \u2013 Dar Qutni One companion came to the blessed presence and stated O Messenger of Allah: I used to maintain good relations with my (father) in his lifetime \u2013 how now he has died \u2013 how can I maintain good relations now?\u201d The Prophet replied: \u201cAfter death, good relations is this that with your Salaah pray Salaah for them and fasting, fast on behalf of them. In other words – if you perform any Nafl Salaah or fasting them also do so for them, or make intention when you do a sNafl act since both will be rewarded with no lessening of the reward. (also mentioned in Durre Mukhtar)
\nHadith 6:<\/strong> narrated by Tibrani, Dar Qutni from Ibn Abbas RadiAllahu Anhu \u201cWhoever perfomrs Hajj on behalf of his parents or repays a debt on their behalf he will on the day of judgement rise with the pious people\u201d.
\nHadith 7:<\/strong> narrated by Sa\u2019d in Tabqat from Uthman bin Arwah RadiAllahu Anhu \u201cThe leader of the Muslims Umar RadiAllahu Anhu had at the time of his death a debt of 80,000. At the time of death he called his son Abdullah RadiAllahu Anhu and said: \u201cConcerning my debt, sell my properties, if this is enough then very well if not then ask the people of my relations if not enough still then ask the quraish, apart from these do not ask others.\u201d Then he said to his son, can you secre my debt \u2013 to which he agreed. Before the burial of Hadhrat Umar RadiAllahu Anhu Hadhrat Abdullah made all the Ansar and Mujagireen witness that the debt was no longer his fathers, but his. Not even a week had passed, that Hadhrat Abdullah had repayed the 80,000 debt.
\nHadith 8:<\/strong>\u00a0narrated from Ibn Abbas RadiAllahu Anhu in Bukhari A woman (from the clan of Jahniya) RadiAllahu Anha came to the Prophet and said, O Messenger of Allah! My mother had made a vow (Mannat) to go on Hajj \u2013 they could not fulfil the vow and she passed away \u2013 can I make a pilgrimage on their behalf? He Sallallahu Alaihe Wassallam replied: \u201cYes do Hajj on her behalf. You would repay a debt of your mother if she had one \u2013wouldn\u2019t you? In this way repay the debt towards Allah since this repayment has greater right. Yes do Hajj on her behalf and see prosperity it brings\u201d.
\nHadith 9:<\/strong> narrated from Dar Qutni by Zaid bin Arqam RadiAllahu Anhu \u201cWhen a man performs a Hajj on behalf of his parents then that Hajj is accepted from himself and his parents and the souls of his parents are pleased in the heavens and this person is written down as being in the group of those who ?? good for their parents\u201d.
\nHadith 10:<\/strong> from Dar Qutni narrated by Jabir bin Abdullah RadiAllahu Anhu \u201cWhosoever performs Hajj on behalf of his father or mother then Allah accepts the Hajj from himself and gives him the reward of a further 10 Hajj\u201d.
\nHadith 11:<\/strong> from Asbaha and Baihaqi, narrated from Ibn Umar RadiAllahu Anhu \u201cWhoever perfomrs Hajj on behalf (after their death) Allah will cause him to be free from the Hell fire. Far the parents will receive the reward of a complete Hajj without lessening of the reward\u201d.
\nHadith 12:<\/strong> from Tibrani narrated by Abdur Rahman bin Samrah RadiAllahu Anhu \u201cWhoever, after the death of his parents, fulfils their vows (Qasam) and relieves their debt, and refrains from bringing curses upon them (by cursing other parents) he will be written in the group of those whoare good to their parents, even if he was disobedient in their lifetime. And whoever does not fulfil their vows, nor relieves their debt, and brings curses upon them by cursing other\u2019s parents, he will be written as disobedient even if he maintained good relations during their lifetime\u201d.
\nHadith 14:<\/strong> from Tirmidhi al Arif Billah al hakim RadiAllahu Anhu \u201cWhoever visits the grave of his parents, both or either of them, every Friday, Allah will forgive all of his sins and include him amongst those who do good to parents\u201d.
\nHadith 15:<\/strong> Ibn Adi from Siddiq Akbar RadiAllahu Anhu \u201cWhoever visits the graves of his parents or one of them and recites Surah Yaa seeen at the graveside he will be forgiven. In another tradition it is states from Hadhrat Aisha \u201cWhoever visits the grave of both or either of his parents every Friday and recites Surah Yaa Seeen there, Allah will forgive him, the quantity of the number of letters in Surah Yaa Seeen\u201d.
\nHadith 16:<\/strong> narrated by Imam Tirmidhi al Hakeem and Ibn Adi from Ibn Umar RadiAllahu Anhum \u201cWhoever (with intention of reward) visits the grave of both or either of his parents will receive the reward the reward equivalent to a complete Hajj. Imam Ibn Jawzi states in his book Aiwaan Al Hakayaat a narration from Muhammad Ibn Abbas Waraq RadiAllahu Anahu \u201cOne man went on a journey with his son. On the way the father passed away so the son buried him in a jungle beneath some shrubs and continued on his journey. When he returned from his journey and pasted the same point that his father was buried at, it was night, and he passed his fathers grave without visiting. He then suddenly heard that someone was saying: \u201cI have seen you that you are passing these woods at night and are not considering it a responsibility upon you to talk to the one buried beneath these shrubs. Whereas in those shrubs he is ???, and if he had been in your position and was passing, he would have come to you and said satan.
\nHadith 17:<\/strong> from Abu Ya\u2019la and ibn Haban from Inb Umar RadiAllahu Anhuma \u201cHe who desires to have good relations with his father in his grave should maintain good rlations with friends and relatives of his father\u201d.
\nHadith 18:<\/strong> Tibrani from Anas RadiAllahu Anhu \u201cHaving good relations with the fathers are maintained with his friends\u201d.
\nHadith 19:<\/strong> from Ahmed, Bukhari, Muslim, Abu Dawood, Tirmdhi narrated by ibn Umar RadiAllahu Anhu \u201cIndeed of all acts of good relations with the father the greatest of them is that man, after the death of his father maintains good relations with the friends of his father\u201d.
\nHadith 20:<\/strong> Bukhari, Tirmidhi, Baihaqi, from ibn Umar RadiAllahu Anhu \u201cProtect the friendships of your father and do not senere them for it is feared that Allah will extinguish your Nur\u201d
\nHadith 21:<\/strong> related by Imam Al Hakim from his father Abdul Aziz RadiAllahu Anhu \u201cEvery Monday and Thursday actions are presented before Allah; (and they are presented) every Friday to the Prophets and the parents. They are pleased by observing the good actions and the glow and the whiteness of their faces increases. So fear Allah and do not grieve your deceased by your sins\u201d.<\/p>","protected":false},"excerpt":{"rendered":"